I.Profile Report
- Name: Meher Baba (born Merwan Shehariarji Irani)
- Founder: Merwan Shehariarji Irani
- Date of Birth and Death:February 25, 1894-January 31, 1969
- Birth Place: Guruprasad, Poona, India
- Year Groups were Founded:
Meher Baba first established a following in 1922 in Bombay. In 1931 Baba visited the U.S.
and established a loose following there. In 1952 he accepted the inheritance of the Sufis
Reoriented in the U.S.. Meher Baba's followings include the
Sheriar
Foundation, as well as numerous other
Meher Baba Groups.
Some of these groups such as Meher Baba Information of Berkeley, CA, and the
Society for Avatar Meher Baba of New York City were formed after his death in
1969. There are also a number of publications such as MANifestation,
Inc., GLOW
International, and a kids' magazine, Rainbow! devoted to spreading Baba's message
- Brief History: Upon close interaction with guru Hazrat Babajan, Merwan
later said that he had experienced self-realization and from there he persued
the teachings of other spiritual masters including Upasani Maharaj who declared
Merwan "one who has come to full God-realization." Ultimately, Baba was
proclaimed to be the Avatar or manifestation of God in human form. (Hopkinson)
He believed his duties as Avatar to include awakening the human spirit to a
realization of God. His main teachings are Universal Love and Devotion, two
qualities he believed could heal the materialism of his age. Baba first set up
schools in India as well as his own community, Meherabad, in order to provide a
place for "devotees" or disciples to do work. The cosupervisor of the Meher Center, Kitty
Davy sums up, "The Avatar is God in human form. He comes again at the right
moment, when the world is in chaos and materialism as it is now, to live again
the way of life which is expressed in selfless service, because love means
action. Baba says the material and spiritual must go hand in hand. You cannot
stay in a spiritual retreat for your whole life and find God. God must be found
in the world, through sevice, through selfless action."(Anthony)
- Sacred or Revered Texts: There are no sacred texts exclusive to followers of
Meher Baba, other than the sacred texts of their own denomination. His two most
famous writings are the Discourses and God Speaks. God
Speaks was written as a spiritual guide for Westerners who are unfamiliar
with the sacred universal or cosmic realm of the spirit.
- Cult or Sect:
Negative sentiments are typically implied when the concepts "cult"
and "sect" are employed in popular discourse. Since the Religious
Movements Homepage seeks to promote religious tolerance and
appreciation of the positive benefits of pluralism and religious
diversity in human cultures, we encourage the use of alternative
concepts that do not carry implicit negative stereotypes. For a
more detailed discussion of both scholarly and popular usage of the
concepts "cult" and "sect," please visit our
Conceptualizing "Cult" and "Sect" page, where you will find
additional links to related issues.
- Size of Group: The size of Meher Baba's following is estimated at
near one hundred thousand in India. In the U.S., the size is substantially less
and broken down by individual community centers with varying membership.
(Anthony)
- Remarks: Meher Baba was influential to many cultural icons of the
1960's counterculture including Pete Townshend of "the Who" and other artists.
Baba is credited with converting the self-destructive lifestyle of many drug
users to a life of community service and personal meaning.(Anthony)
II. Beliefs
Meher Baba and his followers believe that he was the God incarnate and the
Avatar of the "dark or iron" age, also called the Kali Yuga. This age is our
present time period in history, and the last of the atavistic cycle. This cycle
included the predecessors: Zoroaster, Rama, Krishna, Buddha, Christ, and
Mohammed. (Needleman) Baba believed that the avatar's duty is to "awaken
humanity to a realization of its spiritual nature and quicken the whole life of
the spirit of his time. . ." Baba was concerned about the materialist culture
of his age and was devoted to spreading the understanding of a cosmic
sacredness. As an Avatar, Meher Baba's message was the metaphysical unity of
all persons through a relationship of Divine Love. By loving Baba, Baba lovers
can learn to love others. In the highest, most intense, state of love, Divine
Love, the distinction between the lover and the beloved ceases and one attains
union with God. (Melton)
Baba's teachings are influenced heavily by Zoroastrianism, which is his native
religion, and Sufism, as
well as from Indian gurus and mystics, many of whom agreed that Meher Baba was
special. He also used the teachings of various other religions believing that
one's religious denomination did not interfere with one's ability to attain the
highest level of spirituality. He encouraged all followers to maintain their
respective religious practices except when they conflicted with his teaching of
abstaining from sex until marriage. Meher Baba incorporated many of the Eastern
religious themes into his teachings including that the soul or consciousness was
detachable from the physical body and that one's soul never ceases to exist.
Ideas such as this become increasingly complex as Baba delves into levels of
consciousness and spirituality. (Hopkinson)
III. Links to Meher Baba Web Sites
IV. Selected References
- Anthony, Dick and Thomas Robbins. June 1972.
- "Getting Straight With Meher Baba,"
Journal for the Scientific Study of Religion, Vol. 11 No. 2.
- Baba, Meher. 1973.
- Who is Meher Baba?, Meher Era Publications, Poona, India.
- Hopkinson, Tom and Dorothy. 1981.
- Much Silence, Meher Baba: His Life and Work,
Meher House Publications, Bombay, India
- Melton, J. Gordon. 1986.
- Biographical Dictionary of American Cult and Sect Leaders,
Garland Publishing, Inc. New York
- Melton, J. Gordon. 1978.
- Encyclopedia of American Religions Vol. 2,
McGrath Publishing Co., Wilmington, NC
- Miller, Timothy ed. 1995.
- America's Alternative Religions,
State University of New York Press, Albany.
- Needleman, Jacob. 1970.
- The New Religions, Doubleday & Co., Garden City NY
Prepared by: Jon Brandt
Soc 257, New Religious Movements
Spring Term, 1997
Last modified: 07/6/01