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The unique nature of Synchronicity Contemporary Meditation varies greatly from it's Eastern roots, as Master Charles found the necessity to contemporize the practices he mastered over a period of twelve years through a process of total commitment. He legitimizes the application of contemporary methods to traditional meditative practice as he states that truth is eternal, but the method used to discover this truth is ever changing (Charles 241).
This trend holds true in the transfer of many Eastern traditions to the Western World, as methods are adapted to increase compatibility Western society (for easier understanding and acceptance). Hence the introduction of neurotechnology to produce a more efficient road to reaching the state of awareness. Through the incorporation aspecific brain entrancement technology, created by Master Charles, the Synchronicity Foundation claims it can help one achieve achieve relaxation and awareness in a fraction of the time that traditional monks and masters spend meditating. In a hectic, contemporary world, this High-Tech Meditation brings new opportunities to the average American. Now one can benefit from the physical and mental benefits of meditation and awareness.
Through this neurotechnology, with the dedication of just one hour a day, one can achieve the same results in a fraction of the time that monks with total dedication achieve. Through this Accelerated Contemporary Meditation Program, a practitioner may reach novice level in a matter of months, compared to about five years utilizing traditional methods of meditation. Moderate experience is attainable within three to five years of contemporary meditation, instead of the traditional ten to twenty.
Finally, an experienced level achievable in five to seven years rather than twenty to forty (These levels of experience are measured in the brain wave frequencies). Rather than escape to a cave, isolation and focus is achieved through the use of headphones and sound technology. This allows the busy Westerner to continue their present lifestyles, while still enjoying the healthy benefits of meditation.
Master Charles also offers to the general public his autobiography, which traces his steps to and through his study with Muktananda in India, and well as his reasons for returning to the United States and starting the Synchronicity Foundation. Enlightening Times is a quarterly newsletter which includes the happenings within the Synchronicity community as well as within the broader world of meditation exploration and advancement. Note, however, that Enlightening Times is not a direct publication of the Synchronicity Foundation. Finally, for those who wish to experience Master Charles in person, he offers retreats at the Virginia headquarters, and Synchronicity Centers in New Zealand, Germany, and Australia.
Master Charles believes Eastern tradition of meditation has long been absent in Western society, but is now evolving and will flourish as people are introduced to Conscious Living (Charles 246). Through meditation, one is able to synchronize the two hemispheres of the brain, thus be open to unlimited awareness.
The Source, the achieved state of total awareness, is indescribable and can only be understood by those who achieve it. This state includes a blissful freedom (Charles 247)and a complete understanding and acceptance of the diversity in the world, and this thought process exceeds all polarities of opposites (Charles 242). Awareness entails ego transcendence and an understanding of the ultimate reality of life (Charles 238). The illusion that someone or something could have power over a person (which causes suffering) is replaced with the reality that everything is one Source, which leads to peace and happiness. God, by whatever name, is seen as the manifestation of one Source "that is everything" (Charles 247). Life is described as a Creation Game to be enjoyed and used as time to explore one's role as a human, and meditation, or subjective focus, is the means for this end (Charles 245). Death, adversely, is seen as only another dimension of awareness (Charles 238). Symbols that Master Charles describes in his life story include Divine Mother (a female vision Master Charles encounters from a very early age) and Muktananda (his teacher) , which are both the manifestations of Source, God, deity, and truth. These manifestations guide him in his path to awareness (Charles 238). These beliefs, as outlined by Master Charles, provide a basis for Synchronicity Contemporary Meditation.
Synchronicity, Master Charles, and Contemporary Meditation, The Art & Science of Conscious Living
This site includes a description of High-tech Meditation, the Recognitions Program, and a brief synopsis of the Bliss of Freedom, the retreats, and centers.
http://www.synchronicity.org/main.html>
Master Charles
This is a compressed biographical sketch of the founder's life and the events that led to the initiation of the Synchronicity Foundation.
http://www.synchronicity.org/mc.html
Accelerated Contemporary Meditation
This link discusses the group's Eastern roots in meditation and compares the practices of totally dedicated monks to those in the Recognitions Program.
http://www.synchronicity.org/study.html
Synchronicity Foundation
This site describes the nature of this non-profit, non-sectarian organization.
http://www.synchronicity.org/synfnd.html
Synchronicity Frequently Asked Questions
In a question/answer format, this site offers answers for the most common questions.
http://www.synchronicity.org/sfaq.html
Links
Here are links to related areas of interest, such as New Age, wellness through meditation, and alternative medications.
http://www.synchronicity.org/links.html
Future Technologies
These are links to new technologies along the lines of mind power therapies via meditation.
http://www.inner-net.com/newtec.html
New Age Lecture
This is an outline from Dr. Jeffrey K. Hadden's (professor of Sociology) lecture on New Age,
used in his Sociology of New Religious Movements class at the Unviversity of Virginia.
http://etext.virginia.edu/~jkh8x/soc257/lectures/newage2.html
Created by
Jackie Fowler
For Soc 257: New Religious Movements
Fall Term, 1997
University of Virginia